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A member and President of the Continental Congress, he helped frame the Articles of Confederation and was a member of the early U. Also located here is the Brehaut Witchcraft Collection, the largest collection of imprints relating to the 1692 Salem Village Witchcraft. The headquarters of the Danvers Historical Society, the hall houses numerous objects relating to the history of Salem Village and Danvers. Hutchinson-Kimball House (ca 1700), 84 Forest Street. The Victorian Gothic Kirkbride complex on the crest of the hill was built between 1874-1877 under the direction of architect Nathaniel Bradlee. On this site was erected a fortified house to keep watch for possible Indian attack. The superb stone of Elizabeth Parris with a poetic epitaph by Samuel Parris is also here with other ancient stones. The birthplace of the Loyalist lawyer, James Putnam, this house was later the part-time residence of Timothy Pickering, Secretary of State under Washington. An early settler to the area lived in this house, which exhibits a rare plaster coving below the front roof. This cement clad house with its octagon shape was a mid-19th century American inspired architectural design. This plaque commemorates the encampment of General Arnold's forces in Danvers while on their way to capture Quebec.
On the homestead grounds is a replica of the 1672 Village Meeting House which features a sound and light program. Admission price: Adults: ; Children 16 and under: ; members of the Nurse Homestead Preservation Society: Free. In 1709 Nathaniel Ingersoll willed the field as a "training place forever." On April 19, 1775, many of the Danvers Minutemen traveled from here to the Lexington Alarm, suffering heavy casualties. Open Tuesday and Thursday, a.m.- p.m., June to September. The arched door leads to a delightful walled rose garden designed by Herbert Browne. In 1930 Danvers adopted the representative form of Town Meeting and in 1949 the Town Manager Act. This building, with its fine collection and facilities, is the cultural center of Danvers. Danvers Archival Center (Within Peabody Institute Library). This memorial is in memory of the 25 people who died as a result of the 1692 Salem Village witchcraft hysteria. Here in this house lived sickly Sarah Osburn, one of the first three accused of being a witch in 1692.I remember one education lecturer questioning whether there could be any shared values at all.Here was the very nihilism which, if unchallenged, threatened to destroy the West.It was therefore common for social workers to say it was normal — and, by implication, acceptable — for black families to beat their children.Almost 20 years later, when a gang of Pakistani Muslim men was convicted in 2012 of decades of sexual violence against young, predominantly white girls living in children’s homes, it emerged that complaints to social workers had been ignored because they were petrified of being called racist.